Pope Francis meets with Mahmoud Abbas |
As we
previously reported here on DTTO News, Pope Francis brought a couple
of old pals from Argentina with him on this trip to Jerusalem. Rabbi
Abraham Skorka, the rector of the Latin American Rabbinical Seminary
in Buenos Aires and Omar Abboud, the director of the Institute for
Interreligious Dialogue in Buenos Aires accompanied the pope to
Jerusalem.
By this
gesture, the pope has shown that one of his focuses for this trip is
ecumenism. And, it is not just Christian ecumenism as show by his
joint prayer with Patriarch Bartholomew at the Church of the Holy
Sepulchre in Jerusalem, but also interfaith ecumenism. According to
Roman Catholic Archbishop Petar Rajic in the article from al Jezeera
linked below,
"Pope Francis is telling the world that we can all go to Jerusalem together and worship there, making it a common pilgrimage for all faithful."
It is
interesting how the Palestinian Muslims view the pope's activities on
his trip to the holy land. The pope went to Jordan before going to
Israel. Then his first stop was in Bethlehem which is Palestinian
territory where he said mass for the areas Christians. On the way
from Bethlehem to Jerusalem, he made an unplanned stop at the
security wall erected between Palestinian Territory and Israel. There
he leaned his forehead against the wall as he said a prayer. All these things are seen by the Palestinians as a show of solidarity with their cause.
The
biggest moment of the day came when he invited the President of
Israel, Shimon Peres and the president of the Palestinian Authority,
Mahmoud Abbas to jointly pray for peace with him at the Vatican. They both accepted the invitation. From a prophetic
standpoint, it will be very interesting to see if the pope's interfaith dialogue can
successfully initiate the peace process between these two men.
For when
they shall say, Peace and safety; then sudden destruction cometh upon
them, as travail upon a woman with child; and they shall not escape.
1
Thessalonians 5:3
Pope Francis urges interfaith dialogue
The Pope
brings interfaith dialogue to a region plagued by atrocities
committed along religious lines.
Arriving
in Jordan with old friends from other faiths, Pope Francis begins his
Holy Land tour with an unprecedented move. It's the first time in
Vatican history that a Pope has invited a Jewish rabbi and an Islamic
leader onboard an official delegation making its way to one of the
world's holiest, and most contentious cities for worship in unison.
The
pontiff's invitation demonstrates how "Interfaith Dialogue"
- a developing conflict resolution tool - can work in a region long
affected by atrocities committed along religious lines.
Archbishop
Petar Rajic is head of the Vatican embassy in Kuwait and oversees
Catholic activities across the Gulf. "Pope Francis is telling
the world that we can all go to Jerusalem together and worship there,
making it a common pilgrimage for all faithful," he told Al
Jazeera.
It's all
about using the power of spirituality to subdue conflict, an approach
that's vigorously welcomed by Jordan. Dr Mohammed Momani, the
Hashemite Kingdom's minister for media affairs, told Al Jazeera that
interfaith dialogue could have a profound affect beyond its national
borders.
"The
region is going through turbulence and the Pope's religious status
will hopefully impact regional dynamics and enforce peace and
security," he said.
"Jordan
and other countries share the vision for the need for modest politics
in the region which has been held hostage by extremism, hate speech
and terror groups."
Archbishop
Rajic said the Pope's visit was crucial, and that the interfaith
approach has been needed for a long time. "A spiritual approach
is always opportune for the Middle East, as it hasn't been without
conflict for so long," he told Al Jazeera. "This is also a
message for Syria to come to the negotiating table, to work towards
peace, to stop the violence and war."
Father
Rifat Bader, the director of the Vatican's media centre in Amman,
says the one solution to end violence is for the faithful to adopt
"the Pope Francis approach" because "religious
co-operation among Muslims and Christians is a must".
"Co-operation
and friendship between Muslims and Christians alone can resolve
problems and bring justice and peace to the world," Bader said.
Bader
explained that the true interfaith discourse pursued by Pope Francis
must go beyond "tolerance" of the other. "Pope Francis
is talking about friendship and not dialogue - he sees interfaith
dialogue to be a conversation about life, a dialogue of life which is
really about a dialogue of service," Bader said.
Archbishop
Rajic said the pope perfectly conveys this message, having met the
pope several times. Francis is, he said, "a wonderful person who
is very cordial, warm and friendly".
Rajic
recalled the Pope's time as cardinal of Buenos Aires:
"He
maintained good relationships with other religious leaders in
Argentina, and now he is focusing on this even more - making it an
even more important part of the church to reach out to other
religions, to open up and to have a constant conversation with
leaders of other faiths for co-existence and mutual respect -
especially where all three major religions are present,such as in the
Middle East."
But like
any great ambition, it is not without risk. When dealing in the
business of peace and diversity, religious leaders are also busy
confronting more conservative voices.
In
addition to internal confrontation, external conversation with the
world continues as the Pope attempts to use the papacy as a vehicle
for change.
The Pope
is saying that "when I come and see you, it's all of us
Christians coming to see you", said Mohammed Abu Nimer, a
conflict resolution professor at American University in Washington
DC.
"The
message is very important. This is a very different and unique
message that he is delivering."
But
despite the sincere attempt at interfaith dialogue and a perceived
growing need to open up and talk, the interfaith practictioners have
much to learn - mostly about the practice itself. "We are
looking at severely underdeveloped tools and frameworks," said
Abu Nimer. "Right now, we have no measure of how successful an
interfaith project is; it’s very difficult."
Archbishop
Rajic said the security of long-lasting results from interfaith
dialogue comes down to local leadership in schools, churches, mosques
and synagogues - and a desire to continuously learn about one's own
faith and the faith of others.
"What
I find interesting is drawing on commonality," said the
archbishop,"making people more aware of their need for
spirituality and for God in general."
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